spiritual hydration

I am a notoriously poor hydrator.  What I mean is, I rarely drink enough water to keep myself hydrated.  That particularly was an issue on the mission trips this summer.  The first day in Mississippi and in Mexico were much harder on me than they should have been due to the fact that I hadn't been drinking enough water and didn't drink enough while working.  Being dehydrated just simply isn't any fun.  That's the obvious part.  What isn't so obvious is how important hydration is to day-to-day living.

We rarely realize how beneficial remaining hydrated is to our regular activities and life.  We know we need to drink water when exercising or working outdoors, but there's a reason why we need to keep ourselves hydrated - 64 oz daily is what "they" say we need.  What with our bodies being 75% water, staying hydrated keeps us functioning at our best.  It's a subtle thing, though.  It isn't like a shot of Gatorade, caffeine or sugar - or something else - that gives you a relatively instant shot of energy.  It's just a simple truth that you aren't as good dehydrated as you are hydrated.  It may not be a difference you notice immediately, if at all, but it is still a difference.  When we are dehydrated, not only does our physical body suffer, but so does our mental and emotional capacities.

Remember:  If you're feeling thirsty, you're already dehydrated.

What struck me a few weeks ago, though, was that the same thing is true spiritually.  If you've grown up in the church - attending worship, sunday school, youth groups, etc. - then surely at some point in time you've been encouraged or even admonished to practice spiritual disciplines such as spending regular time in prayer and reading the Bible.  It's probably been stated to you in some form of "there is nothing more important to your day and your life than taking the time to do these."  And, you've probably put forward a good effort every now and then to do so - only to find time for prayer and reading the Bible to be the first thing that goes when the schedule gets full.  And, frankly, who notices?  Everything seems just as good when you do take the time for these spiritual disciplines as when you don't.

But they aren't.  And as important to our physical well being as it is to stay hydrated, it is even more important to our physical, mental, emotional and spiritual well being to stay spiritually hydrated.  Being intentional will impact all areas of our being, not just our spirit.

As much as I struggle with staying hydrated, it is also hard to stay spiritually hydrated.  I think it's harder for pastors.  We spend our time every day in the Word, praying with people, delving into spiritual matters.  It's easy to rationalize the importance of this away.  Over the past year or so, I have been making a concerted effort to improve this area.

Eugene Peterson refers to this as working the angles in a book of the same name.  If the angles in a triangle aren't right, it doesn't matter how long or true the lines are - they'll never connect.  The three angles Peterson refers to are prayer, scripture and spiritual direction.  If we don't take care of the angles, every thing else falls apart.

The thing is, by the time we think we need to pray we're already spiritually dehydrated.  

When a Samaritan woman came to draw water, Jesus said to her, "Will you give me a drink?"  (His disciples had gone into the town to buy food.)  The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans.)  Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water."  "Sir," the woman said, "you have nothing to draw with and the well is deep. Where can you get this living water?  Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?"

Jesus answered, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." 

- John 4:7-14

Hydrate or die.

the insidious nature of sin

I think one of the key reasons that we are called to hold each other accountable (as mentioned in the previous post) is because of the insidious nature of sin.  While sometimes it comes at us in an overt manner, more often than not I think it is much more subtle, insidious.

One of my favorite movies is The Devil's Advocate.  Not because Keanu Reaves is so brilliant in it (is he in anything?), or because Al Pacino turns in one of his most fantastic performances (the last 5 minutes are simply stunning), but rather because it illustrates so well how subtle sin can be.  If you look at where Kevin Lomax is at the beginning of the movie and where he ends up at the end, they are vastly different places.  But throughout the movie, Kevin makes a thousand little decisions, each of them seemingly innocent, that result in his ending up where he does.  It all begins with one simple decision at the beginning.  Kevin, and the viewer, almost don't even realize what is going on until it is nearly too late.

That is simply the reality of how sin works.  Most of the time, we don't even realize where it is taking us... or that it is even taking us anywhere.  And that is why we need our brothers and sisters to help us along the way.  

Is it hard to hold others accountable?  No doubt.  Is it hard to receive such accountability?  No doubt.  But if we don't help each other along the way, how will we ever know if we have lost our way until it is nearly too late?

Be self-controlled and alert.  Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.
- 1 Peter 5:8-9

confrontation and conviction

I don't know if there is anything more difficult than going to a brother or sister in Christ and confronting them in their sin.  Well, anything more difficult than being on the receiving end of the confrontation, that is.  It is so hard to do something like that, and so hard to hear it.  

On the confronting side, what if you're wrong?  What if it's your own sinfulness causing you to misread or misunderstand someone else?  What if it's your petty differences that are the real issues, not issues of sin?  What if the other person won't listen?  What if they don't like me any more?  What might they say to others as a result?  And on, and on.

On the receiving side, what if they're right?  How dare someone else say these things to me?  Who are you to judge me, as if you knew what goes on in my head?  How could someone think these things about me?  What gives you the right to say this?  And on, and on.

Yet, we are called to both give and receive this sort of confrontation.  Take, for example these two words from Christ:

Therefore, if you are offering your gift at the altar and there remember that the brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to that person; then come and offer your gift.  - Matthew 5:23-24

If a brother or sister sins, go and point out the fault, just between the two of you alone. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they refuse to listen to them, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.  - Matthew 18:15-17

The responsibility rests on both parties in an issue.  If someone has something against you, go and seek reconciliation.  If you have something against someone else, go and seek reconciliation.  Not a whole lot of wiggle room there, and there's certainly nothing in there about whether it will be hard or easy.  Jesus knows - it's going to be hard, therefore it doesn't need to be said.

But it's the hard things in life that are often the most worthy.  Especially when it comes to confronting sinful behavior in the body of Christ.  When you are sick or have a cut, you attend to it with medical care, knowing that if you don't it will only fester and get worse.  Eventually leading toward greater problems throughout your body.  So it is with our sinfulness.  If left unchecked or if not confronted in love by our brothers and sisters, it will fester, rot and spread throughout the body of Christ.

By being faithful in this hard thing, every party involved benefits.  The two immediate parties, the confrontor and the confrontee, are able to find or initiate a process of reconciliation.  Should sin actually be involved, conviction followed by repentance is given opportunity. And the community around the two parties, the body of Christ, is given opportunity to experience health and wholeness that otherwise wouldn't occur.

Two brothers met with me today, and it was a hard but worthy conversation.  Frankly, I am very convicted of some areas in my life in which I need to grow.  There is much on which to reflect, pray and examine.  But none of us would have this opportunity if there hadn't been the courage to confront to begin with.

Psalm 51
Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
Wash away all my iniquity
and cleanse me from my sin.

For I know my transgressions,
and my sin is always before me.
Against you, you only, have I sinned
and done what is evil in your sight,
so that you are proved right when you speak
and justified when you judge.
Surely I was sinful at birth,
sinful from the time my mother conceived me.
Surely you desire truth in the inner parts;
you teach me wisdom in the inmost place.

Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
Let me hear joy and gladness;
let the bones you have crushed rejoice.
Hide your face from my sins
and blot out all my iniquity.

Create in me a pure heart, O God,
and renew a steadfast spirit within me.
Do not cast me from your presence
or take your Holy Spirit from me.
Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.

Then I will teach transgressors your ways,
and sinners will turn back to you.
Save me from bloodguilt, O God,
the God who saves me,
and my tongue will sing of your righteousness.
O Lord, open my lips,
and my mouth will declare your praise.
You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
The sacrifices of God are a broken spirit;
a broken and contrite heart,
O God, you will not despise.

In your good pleasure make Zion prosper;
build up the walls of Jerusalem.
Then there will be righteous sacrifices,
whole burnt offerings to delight you;
then bulls will be offered on your altar.

best

At church the other day, in the midst of a conversation, someone stated that our VBS is the "best." This wasn't just casually thrown out there, it was repeatedly said with increasing insistence - to the point of saying that no other church's VBS in the area even comes close. For this person, this was a big deal.

What struck me most about this is how different our values can be from one another.

I just don't have a frame of reference for this idea of being better than other churches. I'm not in this gig called ministry in order to make the church at which I work "better" than the others in the area, I don't even understand what that means.

Here's a dictionary definition:

best (n): that which is the most excellent, outstanding or desirable.

If the goal, the purpose, of the church, local and universal, is to 1) expand the Kingdom of God on earth and 2) be Christ's hands and feet in serving and loving a hurting world, what does "better" and "best" mean? In order to be best, that means someone has to be not best. If other churches are "not best" at expanding the Kingdom of God and being Christ's hands and feet, how does that help our goal, our purpose? What does any one church gain by being "best"? Particularly if "best" comes at the cost of negatively impacting another church's efforts in even the slightest way.

Don't get me wrong. One of my core values is doing everything with excellence. In all that I as a person and we as a church set out to do, I believe we should do it to the best of our ability and always be striving to improve and do better. I believe it is important to do the "best" we are able to do, but not in comparison to someone else. Rather, in comparison to ourselves. Being "best" in the sense of competing with other ministries and churches is just not something I can wrap my brain around.

I desire to see this church be the best it can be, to serve the Lord with faithfulness and integrity, to be effective and excellent in being the expression of the body of Christ that God is calling her to be. I also desire to see the other churches in the area do the exact same thing. No one church can effectively reach the vast array of personalities, interests and needs in any community. And there is certainly enough hurt and lost-ness for us all to partner together in reaching.

Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. 2 Timothy 2:15

provision

I've often thought that God has a funny sense of humor when it comes to provision.  To be honest, I don't actually find it all that funny.

While in seminary, my wife worked at a church while I was a student full-time.  Every once in a while, a gift of support would come our way.  Sometimes it would be a check, sometimes someone would pay our rent for a month or two.  Almost always it was anonymous.  But after the third gift, I began to notice a pattern.

Within a few days or a week of receiving the gift, something would happen.  Something like the hydraulic tensioner (it's the thing that uses hydraulics to keep tension on the timing belt on a car engine) breaking, thus causing the engine to, well, break.  In nearly every circumstance, the gift we received was within a few dollars of the something that then happened.

It got to the point that I would start wondering when the other shoe was going to fall every time someone would send us a support check.  I mean, as much as I appreciated the provision that God was providing, I was actually pretty happy with the engine I'd had in the car and would have preferred that it not break at all...

Well, that was several years ago (wow... 6, to be exact.  Time flies...).  But something happened this past week that reminded me of that incident.  We returned from two weeks of vacation to a very warm house - our air conditioning was not working.  I couldn't get it to start.  Since it was a Sunday, and the next day was Labor Day, I decided we'd sweat it out until Tuesday when I could make a service call and not pay emergency, holiday rates.

Turns out pretty much our entire air conditioning system is hosed.  Sweet.  And the estimate of the repair is, well, a lot of money.

Now, we never received our federal tax return, which was supposedly mailed in early June.  After signing off on the estimate for the A/C work, I filled out the form to request a new tax return check be issued.  I "happened" to look at the amount of the return.  

$30 more than the cost of the A/C repair.

Still not laughing.